Doorways to Self-Transcendence

Mon, Sep 1, 2008

Meditation

I consider Humanistic, Third Force Psychology to be transitional, a preparation for a still “higher” Fourth Psychology, transpersonal, transhuman, centered in the cosmos rather than in human needs and interest, going beyond humanness, identity, self-actualization, and the like. – Abraham Maslow

In Abraham Maslow’s famous hierarchy of needs the top of the needs triangle is self-actualization. But as he himself acknowledged later on, self-transcendence, which goes beyond the personal, is the next step in human evolution. The shift then is from actualizing all of one’s skills, abilities, & capacities toward exploring and dissecting the self that is doing the actualizing.

In retrospect, it is clear to me now that the shift away from self-actualization happens as a result of exhausting the possibility that actualizing oneself will lead to ultimate happiness. The primary ways this happens seems to be through becoming acquainted with experiences that bring us beyond ourselves (altered states of consciousness), being moved to achieve enlightenment and join the ranks of the enlightened, or through getting fed up with experiences that we once thought would bring us happiness. The first door has to do with exploring altered states of consciousness (craving transcendent pleasure). The second door has to do with achieving spiritual perfection (becoming more) and the last one has to do with fleeing or negating that which is old (becoming less). In the end, both of these doors are really one and the same. They both lead beyond the self.

When one begins to discover states of consciousness that open up whole new vistas of possible pleasures and powers it is difficult not to be drawn further and further into the search for enlightenment. Surely, we think, enlightenment must be the most amazing and pleasurable experience imaginable. In this way, enlightenment (which we’ll talk about more later) can be a perfect transitionary idea for someone who is moving out of self-actualization and into self-transcendence. The “enlightenment idea” provides a more definitive answer to the question of personal identity. And for those that are still trying to find answers in the realm of experience, or through becoming someone even greater, it promises the most profound experience and realization that one could imagine. The irony is, as anyone who has “experienced” enlightenment knows, is that it is not about gaining anything new, but rather is about stripping away, piece by piece, every misconception about who we think we are.

The other door to self-transcendence is about being fed up with experiences. Nothing we’ve felt, seen, or experienced and really no form of human knowledge or experience whatsoever can any longer provide us with happiness. It’s as if the cracks in the façade of reality begin to become apparent and nothing can really fool us into believing that it is real, at least in the same way it used to. This kind of existential dilemma, when applied to questions of truth and selfhood, can lead one to seek out enlightenment as well. Here we reach toward transcendence not by being drawn to it, but by backing away from untruth.

What’s so fascinating is that each of these doorways to self-transcendence can be traced back to the various types of craving that are described in the Buddhist tradition. The Buddha described three main types of craving in our human experience, namely 1) the craving for sense pleasures 2) the craving for becoming & 3) the craving for extinction. So the three doorways to self-transcendence include desiring transcendent states (craving for sense pleasures), the desire to become a perfectly enlightened being (craving for becoming) and the desire to escape the imperfection of reality (craving for extinction). In this sense, our human cravings are the very same energies that propel us forward on the spiritual path, and make liberation possible. Seeing the profundity of this, both intellectually and in our direct experiences, is a massive step toward a liberation that can include everything in our human experience. The highest highs and the lowest lows then are all part-and-parcel of genuine liberation. Nothing need be left out!

This post was written by:

Vince Horn - who has written 832 posts on Numinous Nonsense.

Vince Horn lives as a modern monk. He spends part of his year in silence, meditating, introspecting, and developing spiritually. The rest of the time he spends engaged in the world, where he produces and hosts the popular show, Buddhist Geeks, works in the production department of the spiritual publishing company Sounds True, and writes for various publications—including on his personal blog Numinous Nonsense—and enjoys living in Boulder, Colorado with his wife Emily. Read his full bio here.

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3 Responses to “Doorways to Self-Transcendence”

  1. Lion Isis Says:

    Where’s the book. That’s all I have to say. Thank you. At this point I have been so over-saturated with spiritual this and that, that I want to vomit anytime somebody mentions enlightenment or meditation. I really do. So, I really respect what you are trying to do, that is, make these truths available to people at large. You really are doing an amazing job at interpreting buddhist literature from a integral perspective, and I think really pointing to the authentic experience of modern western practitioners. Keep it up brother.

  2. Vince Horn Says:

    Hey Lion,

    This is actually a small segment from the book, though highly unedited. Thanks for the compliment and for the encouragement. :)

    The one thing I would say, in response to, “At this point I have been so over-saturated with spiritual this and that, that I want to vomit anytime somebody mentions enlightenment or meditation” is that this can actually be a stage-specific response. When someone has gotten to a point in their practice where meditation has revealed something that isn’t very friendly, or pleasant, but which is key nonetheless, then all the ridiculous ideals and all the ways that people use these things to prop up their identity become anathema to someone at that point.

    That being said, the only way out is through. Through all the dogma, ideals, and attachments to a clear comprehension of how things are… ;)

  3. Ross Says:

    “Where’s the book?”

    Right here: http://www.interactivebuddha.com/
    :P

    Vince, thank you for your hard work and astute observations. I’ve very much enjoyed Buddhist Geeks- you’ve turned me onto Alan Wallace and helped cement my respect for Daniel Ingram- but I’ve also been inspired by your own example of a “motivated, spiritual life” and all that. So thanks!

    -Ross


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