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	<title>Comments on: Secularizing Buddhism: Making it Accessible or Stripping the Roots?</title>
	<atom:link href="http://www.vincenthorn.com/2009/08/11/secularizing-buddhism-making-it-accessible-or-stripping-the-roots/feed/" rel="self" type="application/rss+xml" />
	<link>http://www.vincenthorn.com/2009/08/11/secularizing-buddhism-making-it-accessible-or-stripping-the-roots/</link>
	<description>Because the Mystery is Transrational</description>
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		<title>By: hansen</title>
		<link>http://www.vincenthorn.com/2009/08/11/secularizing-buddhism-making-it-accessible-or-stripping-the-roots/comment-page-1/#comment-595963</link>
		<dc:creator>hansen</dc:creator>
		<pubDate>Fri, 04 Sep 2009 20:14:32 +0000</pubDate>
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		<description>Vince: I&#039;d rather leave my comment here. You are part of a new circle of people I am coming into contact with online. One thing that I feel is happening is certainly secularization, reduction of Buddhism to a stress reduction technique, pay as you go, with no community, yet another medical program, existing as a prescription, that you need to take for a cure. This model has serious flaws just as the practice of medicine today has many serious flaws. There is more energy going into the system than what is coming out. I am really looking for community that has more energy coming out than what goes in: they have the source.

Personally I self-identify as a meditator, a Buddhist, a yogi, American Transcendentalist (Thoreau, Emerson), and Unitarian Christian, and a few other things. There are a group of us at UUBF. My Buddhist practice owes a lot to Theravada, a bit to Ch&#039;an, and a bit to the Vajra too. I don&#039;t think the Chinese canon can easily be dismissed. But the core practices are pure Insight at this time. 

One way I establish a cultural connection, and this may at first seem trivial, is by making the tea bowl. It really is more difficult than you can imagine. I was holding the Koetsu bowl at the Freer. I suppose it is worth about 10 million? The experience was so rich you don&#039;t even think about that. You can see it at the blog site. I thought you would appreciate this since you are a Pu Erh customer.

p e a c e

h a n s e n</description>
		<content:encoded><![CDATA[<p>Vince: I&#8217;d rather leave my comment here. You are part of a new circle of people I am coming into contact with online. One thing that I feel is happening is certainly secularization, reduction of Buddhism to a stress reduction technique, pay as you go, with no community, yet another medical program, existing as a prescription, that you need to take for a cure. This model has serious flaws just as the practice of medicine today has many serious flaws. There is more energy going into the system than what is coming out. I am really looking for community that has more energy coming out than what goes in: they have the source.</p>
<p>Personally I self-identify as a meditator, a Buddhist, a yogi, American Transcendentalist (Thoreau, Emerson), and Unitarian Christian, and a few other things. There are a group of us at UUBF. My Buddhist practice owes a lot to Theravada, a bit to Ch&#8217;an, and a bit to the Vajra too. I don&#8217;t think the Chinese canon can easily be dismissed. But the core practices are pure Insight at this time. </p>
<p>One way I establish a cultural connection, and this may at first seem trivial, is by making the tea bowl. It really is more difficult than you can imagine. I was holding the Koetsu bowl at the Freer. I suppose it is worth about 10 million? The experience was so rich you don&#8217;t even think about that. You can see it at the blog site. I thought you would appreciate this since you are a Pu Erh customer.</p>
<p>p e a c e</p>
<p>h a n s e n</p>
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