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	<title>Comments for Numinous Nonsense</title>
	<atom:link href="http://www.vincenthorn.com/comments/feed/" rel="self" type="application/rss+xml" />
	<link>http://www.vincenthorn.com</link>
	<description>Because the Mystery is Transrational</description>
	<pubDate>Fri, 04 Jul 2008 14:09:00 +0000</pubDate>
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		<title>Comment on The Death Series, Pt 1:  What is Death? by Jackson Wilshire</title>
		<link>http://www.vincenthorn.com/2008/02/19/the-death-series-pt-1-what-is-death/#comment-594732</link>
		<dc:creator>Jackson Wilshire</dc:creator>
		<pubDate>Tue, 01 Jul 2008 19:48:47 +0000</pubDate>
		<guid isPermaLink="false">http://www.vincenthorn.com/2008/02/19/the-death-series-pt-1-what-is-death/#comment-594732</guid>
		<description>You put these concepts in to words quite nicely. Recently I have been contemplating change during short walks around my neighborhood. Being mindful out in the world has been the best catalyst for understanding change. Watching each sensation rise and pass away (the sound of a passing truck, the tightness in my knees, etc.) has been very helpful in my practice.

Thank you for your insightful perspective.</description>
		<content:encoded><![CDATA[<p>You put these concepts in to words quite nicely. Recently I have been contemplating change during short walks around my neighborhood. Being mindful out in the world has been the best catalyst for understanding change. Watching each sensation rise and pass away (the sound of a passing truck, the tightness in my knees, etc.) has been very helpful in my practice.</p>
<p>Thank you for your insightful perspective.</p>
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		<title>Comment on Two Takes on Enlightenment by Vince Horn</title>
		<link>http://www.vincenthorn.com/2008/06/17/two-takes-on-enlightenment/#comment-594731</link>
		<dc:creator>Vince Horn</dc:creator>
		<pubDate>Tue, 01 Jul 2008 18:29:04 +0000</pubDate>
		<guid isPermaLink="false">http://www.vincenthorn.com/?p=878#comment-594731</guid>
		<description>Hello luizgusmao,

Thanks for the comment and for your kind words regarding Buddhist Geeks!  

To answer your point I would just say that I strongly differentiate between various models of enlightenment, including the difference between Saintly Models and Non-Duality Models.  Just because someone is a relative saint--and really it can be argued very strongly that no human being has ever been a perfect saint, no matter how high the church, or history, holds them up--does not mean they have awakened to a full understanding of non-duality.  And vice versa just because one has awakened to non-duality ABSOLUTELY does not mean that they are a saint.  These are fairly different things, though there is a kind of integration in the ideal of Buddhahood in which we try to perfect ourselves (as best we can, knowing that in the end there is no such thing as perfection in the relative world) and also wake up to the non-dual nature of things (which can be done).  

I will stand by this differentiation until I see real-world evidence that this isn't so, and to be honest, I've seen so much evidence to the contrary, and from my own experience as a committed meditator, that it would take quite a bit to convince me otherwise.</description>
		<content:encoded><![CDATA[<p>Hello luizgusmao,</p>
<p>Thanks for the comment and for your kind words regarding Buddhist Geeks!  </p>
<p>To answer your point I would just say that I strongly differentiate between various models of enlightenment, including the difference between Saintly Models and Non-Duality Models.  Just because someone is a relative saint&#8211;and really it can be argued very strongly that no human being has ever been a perfect saint, no matter how high the church, or history, holds them up&#8211;does not mean they have awakened to a full understanding of non-duality.  And vice versa just because one has awakened to non-duality ABSOLUTELY does not mean that they are a saint.  These are fairly different things, though there is a kind of integration in the ideal of Buddhahood in which we try to perfect ourselves (as best we can, knowing that in the end there is no such thing as perfection in the relative world) and also wake up to the non-dual nature of things (which can be done).  </p>
<p>I will stand by this differentiation until I see real-world evidence that this isn&#8217;t so, and to be honest, I&#8217;ve seen so much evidence to the contrary, and from my own experience as a committed meditator, that it would take quite a bit to convince me otherwise.</p>
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		<title>Comment on Two Takes on Enlightenment by luizgusmao</title>
		<link>http://www.vincenthorn.com/2008/06/17/two-takes-on-enlightenment/#comment-594730</link>
		<dc:creator>luizgusmao</dc:creator>
		<pubDate>Tue, 01 Jul 2008 17:09:40 +0000</pubDate>
		<guid isPermaLink="false">http://www.vincenthorn.com/?p=878#comment-594730</guid>
		<description>&#60;&#62;

i totally disagree with this statement. what about all those catholic saints? i'm not christian nor a god-believing person, but i guess that at least some of those men and women must have attained the complete state of mind in which full compassion and the realization of non-duality [maybe they're the same thing]. don't think that's reasonable to look for examples of saintness outside the buddhist tradition?

great blog. i've signed your feed. great job you're doing with buddhist geeks too!</description>
		<content:encoded><![CDATA[<p>&lt;&gt;</p>
<p>i totally disagree with this statement. what about all those catholic saints? i&#8217;m not christian nor a god-believing person, but i guess that at least some of those men and women must have attained the complete state of mind in which full compassion and the realization of non-duality [maybe they're the same thing]. don&#8217;t think that&#8217;s reasonable to look for examples of saintness outside the buddhist tradition?</p>
<p>great blog. i&#8217;ve signed your feed. great job you&#8217;re doing with buddhist geeks too!</p>
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		<title>Comment on A Methodology for Being by Dan</title>
		<link>http://www.vincenthorn.com/2008/06/27/a-methodology-for-being/#comment-594720</link>
		<dc:creator>Dan</dc:creator>
		<pubDate>Mon, 30 Jun 2008 19:51:06 +0000</pubDate>
		<guid isPermaLink="false">http://www.vincenthorn.com/?p=882#comment-594720</guid>
		<description>For implementing GTD you might try out this web-based application:

http://www.gtdagenda.com

You can use it to manage your goals, projects and tasks, set next actions and contexts, use checklists, schedules and a calendar.
A mobile version is available too.

As with the last update, now you can add or invite Contacts, and share your Projects and Contexts with them.

Hope you like it.</description>
		<content:encoded><![CDATA[<p>For implementing GTD you might try out this web-based application:</p>
<p><a href="http://www.gtdagenda.com" rel="nofollow" onclick="javascript:urchinTracker ('/outbound/comment/www.gtdagenda.com');">http://www.gtdagenda.com</a></p>
<p>You can use it to manage your goals, projects and tasks, set next actions and contexts, use checklists, schedules and a calendar.<br />
A mobile version is available too.</p>
<p>As with the last update, now you can add or invite Contacts, and share your Projects and Contexts with them.</p>
<p>Hope you like it.</p>
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		<title>Comment on The Marriage of Buddhism and Science by winmyint</title>
		<link>http://www.vincenthorn.com/2008/03/26/the-marriage-of-buddhism-and-science/#comment-594716</link>
		<dc:creator>winmyint</dc:creator>
		<pubDate>Mon, 30 Jun 2008 10:37:12 +0000</pubDate>
		<guid isPermaLink="false">http://www.vincenthorn.com/2008/03/26/the-marriage-of-buddhism-and-science/#comment-594716</guid>
		<description>Thanks for this article..i am not good in english, but i want to say one little.. 
First.. i like very much in this questions:
What can Buddhism do for science? and
What can science do for Buddhism ?
'i have one thing in my mind if science can do something to stop craving in desire, sensation and feeling, Buddism will interest in science. The aim of buddism is to be free from suffering...
What is means suffering here? In the Pali language this human imperfection is called dukkha. The word 'dukkha' is often translated as suffering. Dukkha does mean pain or suffering - i.e. physical pain, mental sorrow, grief, etc. All these things are undoubtedly painful and are therefore dukkha.'</description>
		<content:encoded><![CDATA[<p>Thanks for this article..i am not good in english, but i want to say one little..<br />
First.. i like very much in this questions:<br />
What can Buddhism do for science? and<br />
What can science do for Buddhism ?<br />
&#8216;i have one thing in my mind if science can do something to stop craving in desire, sensation and feeling, Buddism will interest in science. The aim of buddism is to be free from suffering&#8230;<br />
What is means suffering here? In the Pali language this human imperfection is called dukkha. The word &#8216;dukkha&#8217; is often translated as suffering. Dukkha does mean pain or suffering - i.e. physical pain, mental sorrow, grief, etc. All these things are undoubtedly painful and are therefore dukkha.&#8217;</p>
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		<title>Comment on The Death Series, Pt 3: The Transhumanists Take on Death by The Death Series, Pt 2: Death as Teacher &#124; Numinous Nonsense</title>
		<link>http://www.vincenthorn.com/2008/03/31/the-death-series-pt-3-the-transhumanists-take-on-death/#comment-594633</link>
		<dc:creator>The Death Series, Pt 2: Death as Teacher &#124; Numinous Nonsense</dc:creator>
		<pubDate>Fri, 20 Jun 2008 18:48:57 +0000</pubDate>
		<guid isPermaLink="false">http://www.vincenthorn.com/?p=853#comment-594633</guid>
		<description>[...] Read part 3, The Transhumanists Take on Death. [...]</description>
		<content:encoded><![CDATA[<p>[...] Read part 3, The Transhumanists Take on Death. [...]</p>
]]></content:encoded>
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	<item>
		<title>Comment on The Death Series, Pt 2: Death as Teacher by The Death Series, Pt 1: What is Death? &#124; Numinous Nonsense</title>
		<link>http://www.vincenthorn.com/2008/03/20/the-death-series-pt-2-death-as-teacher/#comment-594632</link>
		<dc:creator>The Death Series, Pt 1: What is Death? &#124; Numinous Nonsense</dc:creator>
		<pubDate>Fri, 20 Jun 2008 18:48:15 +0000</pubDate>
		<guid isPermaLink="false">http://www.vincenthorn.com/2008/03/20/the-death-series-pt-2-death-as-teacher/#comment-594632</guid>
		<description>[...] part 2, Death as Teacher and part 3, The Transhumanists Take on [...]</description>
		<content:encoded><![CDATA[<p>[...] part 2, Death as Teacher and part 3, The Transhumanists Take on [...]</p>
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		<title>Comment on Father Thomas Keating on Oneness &#038; Change by Vince Horn</title>
		<link>http://www.vincenthorn.com/2008/06/18/father-thomas-keating-on-oneness-change/#comment-594630</link>
		<dc:creator>Vince Horn</dc:creator>
		<pubDate>Thu, 19 Jun 2008 00:14:34 +0000</pubDate>
		<guid isPermaLink="false">http://www.vincenthorn.com/?p=879#comment-594630</guid>
		<description>Yeah, Father Thomas is the mac daddy of contemplative prayer!  :-D</description>
		<content:encoded><![CDATA[<p>Yeah, Father Thomas is the mac daddy of contemplative prayer!  <img src='http://www.vincenthorn.com/wp-includes/images/smilies/icon_biggrin.gif' alt=':-D' class='wp-smiley' /></p>
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		<title>Comment on Father Thomas Keating on Oneness &#038; Change by Hokai</title>
		<link>http://www.vincenthorn.com/2008/06/18/father-thomas-keating-on-oneness-change/#comment-594629</link>
		<dc:creator>Hokai</dc:creator>
		<pubDate>Wed, 18 Jun 2008 17:30:58 +0000</pubDate>
		<guid isPermaLink="false">http://www.vincenthorn.com/?p=879#comment-594629</guid>
		<description>Thank you, it's exquisite, as expected from Father Keating.</description>
		<content:encoded><![CDATA[<p>Thank you, it&#8217;s exquisite, as expected from Father Keating.</p>
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		<title>Comment on Two Takes on Enlightenment by Hokai</title>
		<link>http://www.vincenthorn.com/2008/06/17/two-takes-on-enlightenment/#comment-594622</link>
		<dc:creator>Hokai</dc:creator>
		<pubDate>Tue, 17 Jun 2008 18:48:22 +0000</pubDate>
		<guid isPermaLink="false">http://www.vincenthorn.com/?p=878#comment-594622</guid>
		<description>Oh yeah!:-)</description>
		<content:encoded><![CDATA[<p>Oh yeah!:-)</p>
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